The primary factor this religious speak communicates is that of faith. Faith permeates this White House. In his own words, “We ought not to fear faith in America, we ought to welcome faith.” Bush is not referring to generic faith, but faith in God. The personal faith of the President is well known. Unlike most presidents of the last century, President Bush tends to wear his faith on his sleeve. Unlike many presidents before him, he attends church less but apparently reads the bible more. Either way, Bush is the most publicly religious president in several generations.
In June of 2004 Radio and Television Ireland Interviewed the President, and asked him specifically about his faith.
Listen, I think that God -- that my relationship with God is a very personal relationship. And I turn to the good Lord for strength. And I turn to the good Lord for guidance. I turn to the good Lord for forgiveness.
But the God I know is not one that -- the God I know is one that promotes peace and freedom. But I get great sustenance from my personal relationship. That doesn't make me think I'm a better person than you are, by the way. Because one of the great admonitions in the Good Book is, don't try to take a speck out of your eye if I've got a log in my own.
Ron Suskind notes in his New York Times Article, that the President’s faith is multifaceted. In addition to Bush’s genuine personal faith, non-religious faith or loyalty is also important to the President. “The president has demanded unquestioning faith from his followers, his staff, his senior aides and his kindred in the Republican Party. Once he makes a decision – often swiftly, based on a creed or moral position – he expects complete faith in its rightness.”
This culture of faith in the White House has affected policy decisions. This is both through the direct input by the President, and because of his management style. Ron Suskind describes in his article how culture in the White House develops around the new executive. In the summer of 2001 there were a few characteristics that came to bear. Namely, “a disdain for contemplation or deliberation, an embrace of decisiveness, a retreat from empiricism, a sometimes bullying impatience with doubters and even friendly questioners.”
Jonathan Raban, of the Guardian newspaper, noted correctly in his article “Pastor Bush” that this idea of faith is a critical aspect of America’s culture. Bush is a product of this culture, and understands how to push the right buttons. According to Raban, “No culture in the world has elevated ‘faith’, in and of itself, with our without specific religious beliefs, to the status it enjoys in the United States.”
The language Bush employs, partnered with his faith, lays a clear message and understanding for a preponderance of Americans. This clear understanding has led to the creation of a simple plan for addressing the world’s most complicated situations. Bush has the message, the audience, and the faith to rally a plurality of the American people. The Project for a New American Century, and its subscribers, brought to the table a foreign policy to match.
Colonel? Following the war of 1812, Governor Shelby of Kentucky appointed a former officer of the war as an Aid-de-camp. This purely military role changed to a ceremonial role by the late 1800's. In 1931, the rank was made an honorary commission by the governor for service to the Commonewealth.
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